Today is the Feast of the Nativity of the Theotokos

Troparion - Tone 4

Your Nativity, O Virgin,
Has proclaimed joy to the whole universe!
The Sun of Righteousness, Christ our God,
Has shone from You, O Theotokos!
By annulling the curse,
He bestowed a blessing.
By destroying death, He has granted us eternal Life.

Kontakion - Tone 4

By Your Nativity, O Most Pure Virgin,
Joachim and Anna are freed from barrenness;
Adam and Eve, from the corruption of death.
And we, your people, freed from the guilt of sin, celebrate and sing to you:
The barren woman gives birth to the Theotokos, the nourisher of our life!

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The Time is Right

The time is always right to make a beginning of a way of life that will lead to salvation. To prove this, the great Paul says, “Behold, now is the accepted time; behold, now is the day of salvation” (2 Cor 6:2) “Let us therefore cast off the works of darkness, and let us do the works of the light. Let us walk honestly as in the day” (cf Rom. 13:12-13). He does not mean that one particular hour or day is the acceptable time, but the whole period after the manifestation of Our Lord and God and Saviour Jesus Christ.  …

If, however, it were necessary to name the most appropriate season of all, and if, just as there is a time to sow and a time to reap, a time to plant and a time to harvest, and a time for everything else (cf Eccl. 3:1-8), you are looking for a season especially suited for beginning a good work, then it is autumn, particularly this month, which is our first month and the start of the year, when our salvation had its origin, as we celebrate today. This sacred feast and holiday that we are keeping is the first to commemorate our recall and re-creation according to grace, for on it all things began to be made new, enduring precepts began to be brought in instead of temporary ones, the spirit instead of the letter, the truth instead of shadows. …

You, O sacred audience, who listen to my words, my human flock and field in Christ, offer your exercise of the virtues and your progress in them as a birthday gift to the Mother of God: both men and women, elderly people along with younger ones, rich and poor, leaders and subjects, those of absolutely every race, age, rank, profession and branch of learning. Let none of you have a soul which is barren and without fruit. Let nobody be unloving or unreceptive to the spiritual seed. May each of you eagerly accept this celestial seed, the word of salvation (cf. Luke 8:11), and by your own efforts bring it to perfection as a heavenly work and fruit pleasing to God. Let no one make a beginning of a good work which brings no fruit to perfection (cf. Luke 8:14), nor declare his faith in Christ only with his tongue. “Not every one”, it says, “that saith unto me, Lord, Lord, shall enter into the kingdom of heaven, but he that doeth the will of my Father which is in heaven” (Matt. 7:21), and, “No man, having put his hand to the plough, and looking back, is fit for the kingdom of God” (Luke 9:62).

~ St. Gregory Palamas, Homily on the Nativity of the Theotokos 

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The Throne of God 

Today God, Who rests upon the spiritual thrones of wisdom,
has made ready for Himself a holy throne on earth.
He Who by wisdom made firm the heavens
makes a living heaven in His love for mankind.
From a barren root He has made a life-giving branch spring up for us, even His Mother.
God of wonders and hope of the hopeless,
O Lord, glory to you! 

~ Stikhera for the feast

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Let All Together Keep the Feast

The first creation of mankind occurred from the pure and unsullied earth; but their nature darkened its innate worthiness, they were deprived of grace through the sin of disobedience; for this we were cast out of the land of life and, in place of the delights of Paradise, we received temporal life as our inheritance by birth, and with it the death and corruption of our race.

All started to prefer earth to heaven, so that there remained no hope for salvation, beyond the utmost help. Neither the natural nor the written law, nor the fiery reconciliative sayings of the prophets had power to heal the sickness. No one knew how to rectify human nature and by what means it would be most suitable to raise it up to its former worthiness, so long as God the Author of all did not deign to reveal to us another arranged and newly-constituted world, where the pervasive form of the old poison of sin is annihilated, and granting us a wondrous, free and perfectly dispassionate life, through our re-creation in the baptism of Divine birth.

But how would this great and most glorious blessing be imparted to us, so in accord with the Divine commands, if God were not to be manifest to us in the flesh, not subject to the laws of nature, nor deign to dwell with us in a manner known to Him? And how could all this be accomplished, if first there did not serve the mystery a Pure and Inviolate Virgin, Who contained the Uncontainable, in accord with the law, yet beyond the laws of nature? And could some other virgin have done this besides She alone, Who was chosen before all others by the Creator of nature?

This Virgin is the Theotokos, Mary, the Most Glorious of God, from Whose womb the Most Divine came forth in the flesh, and by Whom He Himself arranged a wondrous temple for Himself. She conceived without seed and gave birth without corruption, since Her Son was God, though also He was born in the flesh, without mingling and without travail. …

People of God, holy nation, sacred gathering! Let us revere our paternal memory; let us extol the power of the mystery! Each of us, in the measure given by grace, let us offer a worthy gift for the present feast. Fathers — a prosperous lineage; mothers — fine children; the unbearing — the not-bearing of sin; virgins — a twofold prudence, of soul and of body; betrothed — praiseworthy abstinence. If anyone of you be a father, let him imitate the father of the Virgin; and if anyone be without child — let them make harvest of fruitful prayer, cultivating a life pleasing to God. The mother, feeding her children, let her rejoice together with Anna, raising her Child, given to her in infertility through prayer.

She that is barren, not having given birth, lacking the blessing of a child, let her come with faith to the God-given Offshoot of Anna and offer there her barrenness. The virgin, living blamelessly, let her be a mother by discourse, adorning by word the elegance of soul. For a betrothed — let her offer mental sacrifice from the fruits of prayer. All together rich and poor, lads and maidens, old and young (Ps 48:2, 148:12), priests and levites — let all together keep the feast in honor of the Maiden, the Theotokos and the Prophetess: from Her has issued forth the Prophet, foretold by Moses, Christ God and Truth (Dt 18:15). Amen.